Friday, November 29, 2024

Nellie Bowles of the Free Press on Thanksgiving This Year

 "I'm thankful this year for the First Amendment. I never understood how precious it was, or how rare, but watching European countries send cops to people's houses for barely controversial Facebook posts has shocked me." 

Not to mention people being arrested in the UK for silently praying on the sidewalks in front of abortion clinics. Silently praying is a thought crime in Great Britain!

Bowles is right. American exceptionalism is real and free speech is one of the most important features of American exceptionalism. But even here, the First Amendment is under attack by elites who are shocked to learn that not everyone believes what they believe. 

But we have a Supreme Court whose First Amendment jurisprudence is the strongest sign of American exceptionalism. So I am also thankful this year for the First Amendment, and for the Court that supports and defends it.

Tuesday, November 26, 2024

Optional Exam Review Session: Monday December 2

 I plan to hold an optional exam review session on Monday December 2 during our regular class time and place. Our exam is December 9, so December 2 is the best date for this session. 

And remember what I told you in class--the exam will not cover the last materials we discussed on pornography and obscenity under the First Amendment. The law is too vague to hold you responsible for and I have no desire to write a question describing in detail material challenged as obscene.

Thursday, November 21, 2024

Exam Info

The Exam consists of 3 essay questions, one of medium length (1000 words or less answer), one of 750 words or less, and one of 500 words or less. 


Here are the Exam  Instructions:

 

 Final Examination                                          Examination No.________
December 9, 2024
Three (3) Hours

Examplify Mode: Secure    

PLEASE CHECK TO BE SURE
EXAMINATION IS COMPLETE.    THIS EXAMINATION HAS 4 PAGES.

INSTRUCTIONS


1.    You must complete this examination using Examplify in the secure mode. Using the wrong Examplify mode is an Honor Code violation.

2.    If you experience computer problems, you will not be given more time to complete the exam. You should switch to writing in Green Books and work with the exam administration personnel when you have completed your exam. You may contact exam administration personnel to try to resolve the computer problem during the exam, but you will not be given more time to complete the exam.
3.    Write your exam number in the space provided above.
4.    It is an Honor Code violation to write beyond the time limit designated above.
5.    This is a 3 hour closed book/closed network examination. You may not have any written or printed materials with you while taking the examination nor may you consult any written or printed materials before turning in all portions of the examination.

   No cell phones or other electronics, other than the laptop you are taking this exam on, are allowed in this exam room.

6.    This examination will count for 225 points.

7.    Limit the length of your answers as specified in each question. Writing beyond the word limits will adversely affect your score for that question.
8.    You must return the exam questions and all used scratch paper, however nothing written on this exam or on any scratch paper will be graded.
9.    Confidentiality: It is an Honor Code violation to share these exam questions with anyone. It is also an Honor Code violation to retain a copy of this exam in any format (printed, downloaded, scanned, photographed, etc.).

Monday, November 18, 2024

Free Speech Coalition v. Paxton (Oyez Preview)

 From Oyez:

Facts of the case

Texas enacted H.B. 1181, a law regulating commercial entities that publish or distribute material on internet websites, including social media platforms, where more than one-third of the content is sexual material harmful to minors. The law requires these entities to implement age verification methods to limit access to adults and display specific health warnings on their landing pages and advertisements. It defines sexual material harmful to minors using a modified version of the Miller test for obscenity.

Shortly after the law was enacted but before it took effect, plaintiffs sued, claiming H.B. 1181 violates their First Amendment rights and, for some plaintiffs, conflicts with Section 230 of the Communications Decency Act. The district court issued a pre-enforcement preliminary injunction, finding that the plaintiffs were likely to succeed on the merits of their claim and suffer irreparable harm. The court ruled that the age-verification requirement and health warnings fail strict scrutiny—that is, that it is not narrowly tailored to achieve a compelling government interest using the least restrictive means to achieve that interest—and that Section 230 preempts H.B. 1181 for certain plaintiffs. On appeal, the U.S. Court of Appeals for the Fifth Circuit concluded that rational basis review—i.e., rationally related to a legitimate government interest—was the proper standard of review and thus vacated the injunction against the age-verification requirement but affirmed as to the health warnings.

Question

Is a Texas law that requires any website that publishes content one-third or more of which is “harmful to minors” to verify the age of each of its users before providing access subject to “rational basis” review or “strict scrutiny”?

Pornography, obscenity, and the First Amendment

 How should the Constitution be interpreted concerning obscenity and pornography?
    
 Is pornography a social problem or is it just a matter of taste?
    
 Should all forms of expression be protected absolutely, in which case we would rely solely on the market to decide which books and movies are published and which are not?    

Should we temper a strong commitment to freedom of expression with a small area of permissible regulation (i.e. should we allow the worst forms of hard core pornography to be regulated while protecting everything else)?
    
 Or should we allow government a lot of room to protect us against cultural pollution?  Central meaning of First Amendment seems far removed from internet porn. Moreover, almost everyone is concerned about children and the fact that they are a couple of clicks on their phones away from unthinkably evil videos and images.

Also consider Prof. Catherine MacKinnon's law review article on Pornography as Trafficking, 26 Michigan Journal of International Law 993 (2005):

In material reality, pornography is one way women and children are trafficked for sex. To make visual pornography, the bulk of the industry's products, real women and children, and some men, are rented out for use in commercial sex acts. In the resulting materials, these people are then conveyed and sold for a buyer's sexual use. Obscenity laws, the traditional legal approach to the problem, do not care about these realities at all. The morality of what is said and shown remains their focus and concern. The injuries inflicted on real people to make the materials, or because they are used, are irrelevant to what is illegal about obscenity. Accordingly, as the trafficking constituted by the exhibition, distribution,  sale, and purchase of materials that do these harms is ignored.

Can the government regulate pornography?  Is it possible to distinguish between harmful movies and books and movies and books that may deal with sexual themes but which are nevertheless artistically worthwhile? And how can we enforce laws against the ubiquitous existence of internet pornography on the web? As Professor Stone concludes in his article on law and obscenity:

Perhaps ironically, we are where we are today not because citizens intentionally voted to make the most extreme forms of sexual material legal, not because judges intentionally held that the Constitution should protect the most extreme forms of such material, but because technology overwhelmed the capacity of the law to constrain the availability of such material. The challenge for the future is to make the best of it.
Should we shrug our shoulders and try to "make the best of" something so destructive as harmful? Or is there a way to at least protect children and victims of sex trafficking from harm?


Miller v California

 Although the Court had for a number of years held that “obscene” materials are not within the area of constitutionally protected speech or press, it had never managed to come up with a workable definition of obscenity.


 Justice Stewart once wrote a concurring opinion in an obscenity case in which he explained the difficulty of defining obscenity.  He said:
    
    “I have reached the conclusion . . . [that obscenity is] limited to hard-core pornography.  I shall not today attempt further to define the kinds of material I understand to be embraced within that shorthand description; and perhaps I could never succeed in intelligibly doing so.  But I know it when I see it.”  Jacobellis v. Ohio 378 U.S. at 197.
    

If it makes me blush, you can ban it!  That’s the best Justice Stewart could come up with.  Is this test just a wee bit vague?  

 Did the Court do any better in Miller v. California?
    
 Miller comes up with a three-part test for non-protected obscenity (which, says the Court, is "categorically...unprotected by the First Amendment."):
    
        1) whether the average person applying contemporary community standards would find that the work taken as a whole appeals to the prurient interest.    

What does “prurient interest” mean?
    
        The Court has defined prurience as material appealing to a shameful or lascivious or lustful interest in sex.  It does not include a normal interest in sex.
    
 What does that mean?
    
 In one case, the Court held that an erotic magazine was “prurient” because the “leer of the sensualist” had permeated the manner in which the publication had been distributed.    

The magazine had been mailed from the towns of Intercourse and Blue Ball, Pennsylvania and the publisher boasted of the explicit nature of the publication.  The publisher’s clear intent was to appeal to the prurient interest of potential readers.
    
  Now which community are we looking at – the local community (say in Idaho, Utah or Alabama) or a national standard?
    
        Take a look at the beginning of Roman Numeral III – the Court says that “First Amendment limitations . . . do not vary from community to community, but this does not mean that there are, or should or can be, fixed, uniform national standards of precisely what appeals to the ‘prurient interest’ or is ‘patently offensive.’”  
    
 Same test, but different standards (a movie that is not obscene in New York may be obscene in Mississippi).  Really a question addressed to the common sense of the jury.  An average jury pool in New York may have a different sense than an average jury in Mississippi.
    
        O.K.  Part two of the Miller test.
    
        Material is obscene if it “depicts or describes, in a patently offensive way, sexual conduct specifically defined by the applicable state law.” 
    
        What does that mean?  Again, this standard is supposed to be based upon contemporary community standards as understood by average jurors. 

 “[N]o one will be subject to prosecution for the sale or exposure of obscene materials unless these materials depict or describe patently offensive ‘hard core’ sexual conduct...”

 So what happens in Jenkins v. Georgia when a Georgia jury applies local community standards and concludes that the movie "Carnal Knowledge" is prurient and patently offensive?
    
        The Supreme Court buys some popcorn and malted milk balls, goes to the movies, and says “as a matter of constitutional law” Carnal Knowledge is not “patently offensive.”
    
        Why not?
    
        It’s not “hard core”? 
    
        What is “hard core”?
    
        Justice Stewart knew it when he saw it and so, apparently, does the Court.
    
        Five thumbs up for Carnal Knowledge – it’s a “must see”!  I mean come on! A young Jack Nicholson and Artie Garfunkel (without Paul Simon)! The Court takes upon itself the task of distinguishing community standards of prurience and offensiveness from mere “community prejudice.”  Nowak at 1137.
    
       Third part of the test:
    

A work is not obscene, even if it is prurient and patently offensive, unless in addition it lacks “serious literary, artistic, political, or scientific value.” (p. 1280) “Taken as a whole.”

 The third part of the test is not judged by local community standards.  Rather, it supposedly is to be decided on an objective basis (i.e. whether a reasonable person would find serious literary, artistic, political, or scientific value in the material, taken as a whole). So, artistic photography--even if hard core-- such as that of Robert Mapplethorpe, is protected because of its serious artistic value.

This is why Professor Stone ends his article with this observation:

Perhaps ironically, we are where we are today not because citizens intentionally voted to make the most extreme forms of sexual material legal, not because judges intentionally held that the Constitution should protect the most extreme forms of such material, but because technology overwhelmed the capacity of the law to constrain the availability of such material. The challenge for the future is to make the best of it.



 





Sunday, November 17, 2024

First Amendment Fall 2024: Assignments For November 18, 19 & 20

 --Christian Legal Society v. Martinez (link); Freedom of Speech of Government Employees: Pickering (link);. Connick (link); Garcetti (link); Discussion of 6th Circuit decision in Meriwether v. Hartrop (blog post to be provided)

-- Obscenity and Pornography: Read the cases (Stanley, Smith, Miller, Jenkins) and discussion set forth here (link) ; handout articles from Washington Post (Halverson) and ABA (Stone article)

--Preview:  Free Speech Coalition v. Paxton (Issue: Whether the Supreme Court should stay the U.S. Court of Appeals for the 5th Circuit’s judgment allowing Texas to enforce the age verification requirements of H.B. 1181 on commercial websites that contain sexual content).

Thursday, November 07, 2024

First Amendment Fall 2024: Assignments For November 11, 12 & 13

 --Discussion of No-compelled-speech Doctrine and 303 Creative

-- Libel and slander: casebook p. 1315-1330 (New York Times v Sullivan, Gertz, Dun & Bradstreet)

-- Christian Legal Society v. Martinez (link);Citizens United (link

Tuesday, November 05, 2024

303 Creative LL.C v. Elenis

 There is a compelled wedding expression case before SCOTUS right now. The case concerns a party, Lorrie Smith, who creates beautiful wedding websites: "Consistent with Ms. Smith’s religious beliefs, [she] intend[s] to offer wedding websites that celebrate opposite-sex marriages but intend[s] to refuse to create similar websites that celebrate same-sex marriages."

The 10th Circuit held that Smith's art was pure speech and applied strict scrutiny to her compelled speech claim, but found that, because of the unique quality of Smith's web design services, there was a compelling interest in requiring her to create wedding websites celebrating same-sex marriage: "To be sure, LGBT consumers may be able to obtain wedding-website design services from other businesses; yet, LGBT consumers will never be able to obtain wedding-related services of the same quality and nature as those that Appellants offer. Thus, there are no less intrusive means of providing equal access to those types of services."

 The idea is that because the artistic expression of each artist is unique (and therefore not fungible), "there are no less intrusive means of providing equal access to those types of services." In other words, each artist has a monopoly over his or her unique artistic work.

This is a brilliant strategic move by the 10th Circuit, but is it persuasive? Art is unprotected under the First Amendment because the art of each artist is uniquely beautiful and therefore cannot be provided by other artists.

Of course the art of each individual artist is uniquely beautiful, but that is precisely why art and expression should not be treated as a public accommodation allowing customers to decide what messages artists must create.

Monday, November 04, 2024

First Amendment Fall 2024: Assignments For November 4, 5 & 6

--Pico (p. 1526-1532); Casebook p. 1541-1546; Re-read Rosenberger (link); Casebook p. 1585- 1592

--Casebook p. 1597-1609; Barnette (link); Wooley v Maynard (link); 303 Creative (link); my article on the no-compelled-speech doctrine (link); Prof. Garnett's article on 303 Creative (link)

Pure Speech or Symbolic Conduct: Jackson Pollack

 

 


                                        Jackson Pollack "Lavender Mist"

 

 For example, the Court has unanimously concluded that the First Amendment “unquestionably” protects the abstract paintings of artists such as Jackson Pollack even though they do not convey a readily “articulable message.” Hurley v. Irish–Am. Gay, Lesbian & Bisexual Group of Bos., Inc., 515 U.S. 557, 569(1995).

Notice that even pure speech requires some conduct--purchasing canvas and paint, cleaning brushes, sharpening pencils, turning on your computer to write an op-ed, etc. But it is pure speech, not expressive conduct.


Hypo

Elon Musk is walking down the street in Austin wearing his Gothic Dark Maga (Make America Great Again) hat. Bruce Springsteen attacks Elon and, as he beats him, says "I'll show you what I think about your garbage hat."

Apply the Free Speech Clause two ways--to Elon's hat and to Springsteen's violent attack.

Sunday, November 03, 2024

Let's Finish Strong

 

                                                     My Grands Halloween 2024

So, Halloween is behind us. We have 3 weeks left to master the First Amendment. Let's finish strong!

Monday, October 28, 2024

Justice Thomas' Dissent in Mahanoy

 Justice Thomas cites "150 years of history supporting" school censorship because "schools act in loco parentis when students speak on campus" (and, "because speech travels, schools sometimes may be able to treat speech as on campus though it originates off campus").

He accuses the Court of taking "a common-law approach to today's decision." 

What are your thoughts? Do you agree with Justice Thomas? 

History is one means of discovering original meaning, but when history is used to limit the plain meaning of the written text ("no law...abridging the freedom of speech"), should the Court follow the text or history? And, of course, history and tradition provide little insight to an off campus Snapchat or X post sent via the student's smartphone to the student's "friends" and followers on social media.

But always keep your eye on Justice Thomas--he is the most interesting Justice on this Court and his opinions are well-reasoned and persuasively written.



PJI Wins Covid-Vax Religious Accommodations Lawsuit

 Legal Earthquake: SF jury awards millions to workers denied religious accommodations

Here is the press release:

 

San Fransisco, CA. –  A federal jury on Wednesday delivered a stunning blow to Bay Area officials who denied every religious accommodation requested by workers to its COVID-19 vaccine mandate.

The 8-person jury deliberated for two days before unanimously awarding 6 former employees of San Francisco Bay Area Rapid Transit District (BART) more than $1 million each, for a total of about $7.8 million. The employees have been represented by Pacific Justice Institute since 2022.

Last Friday, the jury first determined that BART failed to prove an undue hardship in denying any accommodations to the employees. Yesterday, the jury further concluded that all of the employees had met their burden of showing a genuine conflict between their faith and the vaccine requirement, which was implemented in late 2021. The jury then accepted the numbers calculated by the plaintiffs’ economic expert for lost wages and added $1 million to each of those figures.

Brad Dacus, president of PJI, commented, “These verdicts are seismic—a 7.8 San Francisco legal earthquake. This amazing outcome represents so much hard work by our team, perseverance by these clients, and fairness from our judicial system.”

Kevin Snider, PJI’s Chief Counsel who served as lead trial counsel, commented, “The rail employees chose to lose their livelihood rather than deny their faith. That in itself shows the sincerity and depth of their convictions. After nearly three years of struggle, these essential workers feel they were heard and understood by the jury and are overjoyed and relieved by the verdict.”

During the trial, jurors heard compelling testimony from dedicated employees. One of the plaintiffs had worked for more than 30 years for BART, with a stretch of 10 years perfect attendance, before being unceremoniously dismissed. Another had been out on workers comp for months, with no scheduled return date, when she was fired. BART had also argued that several of the employees’ conflicts with taking the vaccine were more secular than religious. The jury disagreed.

PJI’s trial attorneys in this case consisted of Kevin T. Snider, Matthew B. McReynolds, and Milton E. Matchak. PJI was joined at trial by co-counsel Jessica R. Barsotti. Nationwide, PJI continues to represent hundreds of dedicated employees who lost their jobs after they sought and were denied religious accommodations to the COVID-19 vaccines. This week’s verdicts are expected to impact many of those pending cases.

First Amendment Fall 2024: Assignments For October 28 & 29

  -- Casebook p. 1520-1541; Mahanoy School District

-- Casebook p. 1541-1546; Re-read Rosenberger (link); Casebook p. 1585- 1592

Liam Morrison Censored at School


 From ADF:

Liam believes in the biological fact that there are only two sexes: male and female. And like many people, he considers the terms “sex” and “gender” to be interchangeable.

This belief differs from the one that Nichols Middle School promotes about gender identity. The school has embraced the belief that people can be male, female, or any number of other “genders,” and that a person’s expressed identity is what makes someone male or female, not their biology.

As Liam saw his school advocate its own beliefs about gender identity, he felt inspired to peacefully share his views on this issue. He respects the rights of others to share their beliefs, and he simply wanted to do the same.

In March 2023, Liam shared his beliefs by wearing a T-shirt with the message, “There are only two genders.” But during his first class of the day, Liam was removed by the school principal.

The principal told Liam that there had been complaints about his shirt and that he must remove it to return to class. Liam politely declined to remove the shirt, so the principal called Liam’s father and sent him home for the rest of the day....Liam has been unable to wear his shirt since that time.

Does Liam have a First Amendment right to wear his shirt to school? Or is it constitutional for the school to continue censoring the message he wishes to express?

Friday, October 18, 2024

Class Schedule Update

There will be no class on these dates:

1. Monday October 21 (Law School Holiday: Fall Break)

2. Tuesday October 22 (you voted to use 1 of our  pre-made-up classes to cancel class)

3. Wednesday October 23  (I canceled)

4.  Wednesday October 30 (I canceled)

That uses a total of 5 of our 10 pre-made-up classes

Here is my tentative plan for the rest of the 10:

 Monday and Tuesday November 25 & 26 (the 2 days before Thanksgiving)

M-T-W December 2, 3 & 4 

That means that our last class will be on Wednesday November 20.

 I plan to hold an optional exam review session on Monday December 2 during our regular class time and place. Our exam is December 9, so December 2 is the best date for this session.

Have a great, expanded Fall Break!

Tuesday, October 15, 2024

Court asked to overrule Smith

 See Scotusblog

Roman Catholic Diocese of Albany v. [Emami] Harris

 The petition for a writ of certiorari is granted. The judgment is vacated, and the case is remanded to the Appellate Division, Supreme Court of New York, Third Judicial Department for further consideration in light of Fulton v. Philadelphia, on Nov. 1, 2021.

 Issues: (1) Whether New York’s regulation mandating that employer health insurance plans cover abortions, which burdens a subset of religious organizations by forcing them to cover abortions, is “neutral” and “generally applicable” under Employment Division v. Smith and Church of the Lukumi Babalu Aye Inc. v. City of Hialeah; (2) whether New York’s mandate interferes with the autonomy of religious entities, in violation of the religion clauses of the First Amendment; and (3) whether — if, under the rule announced in Smith, the free exercise clause of the First Amendment allows states to demand that religious entities opposing abortions subsidize them — Smith should be overruled.

 

I just signed on to an amicus brief in this case asking the Court to grant cert again and overrule Smith


Becket's snapshot of the case:

 In 2017, New York state mandated that employers cover abortions in their employee health insurance plans. New York initially planned to respect conscience rights by exempting employers with religious objections. But facing pressure from abortion activists, New York narrowed the exemption to protect only religious entities that primarily employ and serve people of their own faith. This discriminatory rule punishes the many religious groups and ministries that provide critical community services and employ or serve people regardless of their faith. Following the order, a diverse coalition of religious groups that includes contemplative goat-herding Anglican nuns asked the New York state courts to protect them from this regulation that would force them to violate their deepest religious convictions about the sanctity of life. But the New York state courts refused. After asking the U.S. Supreme Court to protect the churches and ministries, the Justices asked the state courts to reconsider in light of Becket’s other landmark victory in Fulton v. City of Philadelphia. The New York courts refused to follow the Supreme Court’s guidance and again upheld the abortion mandate. Represented by Becket and Jones Day, the religious groups are again asking the U.S. Supreme Court to step in and protect the right of their churches and ministries to teach and serve without being forced to fund abortions.

Thursday, October 10, 2024

First Amendment Fall 2024: Week Eight Assignments

 -- 1.Finish up last week's assignment: Casebook p. 1459-1482;  Snyder v. Phelps (link)

-- 2. Casebook p. 1482-1499; Casebook p. 1520-1541; Mahanoy School District

-- 3. Casebook p. 1541-1546; Re-read Rosenberger (link); Casebook p. 1585- 1592;

 

We will definitely get through 1 and 2 above. We may get through at least part of 3 above.

Tuesday, October 08, 2024

First Amendment Fall 2024: Week Seven Assignments

 -- Finish Carson v Makin; City of Boerne case (casebook p. 1214-1223); Casebook p. 1900-1907; Groff v. DeJoy (link)(follow link to opinion)

-- Reed v. Town of Gilbert (Casebook p. 1514-1518); Casebook p. 1459-1482;  Snyder v. Phelps (link)



Sunday, October 06, 2024

Preview of This Term's Free Speech case: Free Speech Coalition v. Paxton

 From Oyez (link):

Facts of the case

Texas enacted H.B. 1181, a law regulating commercial entities that publish or distribute material on internet websites, including social media platforms, where more than one-third of the content is sexual material harmful to minors. The law requires these entities to implement age verification methods to limit access to adults and display specific health warnings on their landing pages and advertisements. It defines sexual material harmful to minors using a modified version of the Miller test for obscenity.

Shortly after the law was enacted but before it took effect, plaintiffs sued, claiming H.B. 1181 violates their First Amendment rights and, for some plaintiffs, conflicts with Section 230 of the Communications Decency Act. The district court issued a pre-enforcement preliminary injunction, finding that the plaintiffs were likely to succeed on the merits of their claim and suffer irreparable harm. The court ruled that the age-verification requirement and health warnings fail strict scrutiny—that is, that it is not narrowly tailored to achieve a compelling government interest using the least restrictive means to achieve that interest—and that Section 230 preempts H.B. 1181 for certain plaintiffs. On appeal, the U.S. Court of Appeals for the Fifth Circuit concluded that rational basis review—i.e., rationally related to a legitimate government interest—was the proper standard of review and thus vacated the injunction against the age-verification requirement but affirmed as to the health warnings.

Question

Is a Texas law that requires any website that publishes content one-third or more of which is “harmful to minors” to verify the age of each of its users before providing access subject to “rational basis” review or “strict scrutiny”?

Watch this one. Internet pornography is an open sewer, and it will be interesting to see how the Court handles this issue.

Is the Public School System Constitutional

 Legal Scholar Prof. Phillip Hamburger writes "Is the Public School System Constitutional?" in the Wall Street Journal. Here is the link:

https://www.wsj.com/articles/public-school-system-constitutional-private-mcauliffe-free-speech-11634928722?mod=opinion_lead_pos5 

And here is a money quote:

 The public school system weighs on parents. It burdens them not simply with poor teaching and discipline, but with political bias, hostility toward religion, and now even sexual and racial indoctrination. Schools often seek openly to shape the very identity of children. What can parents do about it?.... 

Education consists mostly in speech to and with children. Parents enjoy freedom of speech in educating their children, whether at home or through private schooling. That is the principle underlying Pierce, and it illuminates our current conundrum.

The public school system, by design, pressures parents to substitute government educational speech for their own. Public education is a benefit tied to an unconstitutional condition. Parents get subsidized education on the condition that they accept government educational speech in lieu of home or private schooling.

 What are your thoughts? Should government be allowed to effectively coerce children to be taught only what the government thinks they ought to be taught? Is this consistent with freedom of thought, belief, and religion? 

Here is Prof. Hamburger's conclusion:

The public school system therefore is unconstitutional, at least as applied to parents who are pressured to abandon their own educational speech choices and instead adopt the government’s.

Parents should begin by asking judges to recognize—at least in declaratory judgments—that the current system is profoundly unconstitutional. Once that is clear, states will be obliged to figure out solutions. Some may choose to offer tax exemptions for dissenting parents; others may provide vouchers. Either way, states cannot deprive parents of their right to educational speech by pushing children into government schools.

Saturday, October 05, 2024

Cutter v. Wilkinson (p. 1901)

 Cutter deals with the application of RLUIPA in the context pf prison, a place in which prisoners are completely under the control of prison officials.

"Section 3 of the Religious Land Use and Institutionalized Persons Act of 2000
(RLUIPA), 114 Stat. 804, provides in part: “No government shall impose a substantial
burden on the religious exercise of a person residing in or confined to an institution,”
unless the burden furthers “a compelling governmental interest,” and does so by “the
least restrictive means.” (p. 1901)

Since this section of RLUIPA applies only if "the substantial burden is imposed in a program or activity that receives Federal financial assistance," it is within the federal spending power (i.e. it is a condition of receipt of federal funds). Which state prisons receive federal funds?

Does it violate the Establishment Clause because it advances religion by providing rights only to religious prisoners? Notice that not even Justice Ginsburg thinks so! In her unanimous opinion she says this: 

Foremost, we find RLUIPA’s institutionalized-persons provision compatible with the Establishment Clause because it alleviates exceptional government-created burdens on private religious exercise. . . . Furthermore, the Act on its face does not founder on shoals our prior decisions have identified: Properly applying RLUIPA, courts must take adequate account of the burdens a requested accommodation may impose on nonbeneficiaries . . . and they must be satisfied that the Act’s prescriptions are and will be administered neutrally among different faiths. . . .
. . . Section 3 covers state-run institutions—mental hospitals, prisons, and the like—in which the government exerts a degree of control unparalleled in civilian society and severely disabling to private religious exercise. . . . RLUIPA thus protects institutionalized persons who are unable freely to attend to their religious needs and are therefore dependent on the government’s permission and accommodation for exercise of their religion.
Be aware of RLUIPA if you practice either in the area of prisoners' rights or in the area of zoning of real property.

Saturday, September 28, 2024

First Amendment Fall 2024: Week Six Assignments

No class on Monday

Tuesday & Wednesday:

--Hosanna-Tabor decision (link); Our Lady of Guadalupe (link);

Video 13

-- Trinity Lutheran (Link); Espinoza Casebook p. 1886-1900(notice Justice Thomas's concurring opinion in particular); Carson v. Makin (link)

Video 14 

 

Wednesday (if time permits):

 City of Boerne case (casebook p. 1214-1223)

 

 

 

Monday, September 23, 2024

What Constitutes a “Substantial Burden” on the Exercise of Religion?

 I love this definition (Section 20-702(6):
“6)(a) Substantially burden means any action that directly or indirectly constrains, inhibits, curtails, or denies the exercise of religion by any person or compels any action contrary to a person's exercise of religion.


(b) Substantially burden includes withholding benefits, imposing criminal, civil, or administrative penalties or damages, or exclusion from governmental programs or access to governmental facilities.”

Friday, September 20, 2024

Smith "hybrid" Claims


The Smith Court recognized one class of free exercise cases that continue to be reviewed under the compelling interest test – so-called “hybrid” cases in which the free exercise clause is linked to another constitutional claim such as free speech or parental choice.  P. 1866. Why did the Court need to recognize hybrid cases" See p. 1865 ("We have never held that an individual's religious beliefs excuse him from compliance with an otherwise valid law prohibiting conduct that the State is free to regulate."--Is this true?
 
The Court specifically cited Pierce v. Society of Sisters and Yoder as cases which survive Smith’s revisionism.  Thus, when a free exercise interest “reinforces” a claim based upon parental rights, free speech, or association, the governmental restrictions still must be tested under the compelling interest standard.

If you are already protected by another constitutional right, of what value is it to “reinforce” your claim with the free exercise clause?

            Is this a case of 1 + 0 = 1?  If so, why bother with the zero?



Or, can you argue that so long as you can reinforce your free exercise claim with another constitutional interest (whether or not it would be suffi­cient standing alone to strike down the restriction), you get full strict scrutiny protection? 

Is this like combining two losing lottery tickets to get one "hybrid" winning ticket?

Why isn’t the Smith case itself a “hybrid” case?  Doesn’t it involve both free exercise and associational rights (group participation in a religious sacrament)?