Today's Wall Street Journal (
link):
Catholics in Court
The religious-liberty lawsuit against ObamaCare is historic.
The 12 federal lawsuits filed Monday by 43 Catholic plaintiffs
against the Obama Administration's birth-control mandate are a big
political and Constitutional moment. The nation's most prominent
Catholic institutions are saying that the same federal government they
have viewed for decades as an ally in their fight for social justice is
now a threat to their religious liberty.
This can't have been an easy decision, especially because the
plaintiffs are hardly founding members of the tea party. They include
the Archdioceses of New York and Washington but also Catholic University
in Washington, D.C., and even the University of Notre Dame.
The famously liberal Notre Dame gave President Obama an honorary
degree in 2009 despite his support for abortion rights. At the time,
Notre Dame President John Jenkins applauded Mr. Obama's "willingness to
engage with those who disagree with him and encourage people of faith to
bring their beliefs to the public debate."
So much for that. The lawsuit signals
that far from engaging with "those who disagree," Mr. Obama has rebuffed
Catholic leaders in their attempt to work out a compromise over the
Administration's mandate that all insurance plans offer contraception
and sterilization services, including abortifacients. "If the government
wants to provide such services," Father Jenkins said in a statement
Monday, "means are available that do not compel religious organizations
to serve as its agents."
But the Administration deliberately rejected any such means, exempting a
religious employer only if it is a nonprofit whose goal is the
"inculcation of religious values" and which primarily employs and serves
people who share the same values. That leaves out legions of parochial
schools, universities, hospitals, soup kitchens and other charities
whose beliefs are also threatened by the mandate.
The Department of Health and Human Services offered a fig leaf in
February, foisting the mandate onto insurance companies rather than
religious employers. But the insurers would pass along the mandate's
cost to the employers in any case, and institutions like Notre Dame that
self-insure would still be subsidizing policies that violate core
church teaching. As Cardinal Timothy Dolan of New York put it, this
so-called "safe habor" effectively gives religious institutions "a year
to figure out how to violate [their] consciences."
The suit charges that the mandate
violates the First Amendment's Free Exercise Clause, as well as the 1993
Religious Freedom Restoration Act, which requires that the federal
government meet a higher legal standard for any law that interferes with
religious liberty. "If the Government can force religious institutions
to violate their beliefs in such a manner," argues the Notre Dame suit,
"there is no apparent limit to the Government's power."
The Administration and Democrats have
tried to obscure the real nature of this dispute by claiming that the
church wants to deny contraception to women. But birth control will
continue to be widely available and easily affordable no matter what the
legal outcome. Nine out of 10 health plans currently provide it.
The real and startling question at issue is whether the entitlement
state can pound everything, including religious belief, to its political
will. Few previous Administrations would have dared such a high-stakes
Constitutional battle, but Mr. Obama's willfulness reveals the change
that is taking place in liberal politics.
Once upon a time the political left
viewed Catholics and especially the bishops as their allies in using
government to create more equal opportunity and redistribute income. But
today's Democratic Party puts a higher cultural value on sexual
politics and expanded reproductive freedom. We trust the courts will
instruct the Administration that the Constitution still puts religious
liberty first.
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