Saturday, May 24, 2025

Little v Llano County: Fifth Circuit rejects Free Speech claim regarding public library's removal of books

 Little v. Llano County Link

 

Money quotation:

We consider whether someone may challenge a public library’s removal of books as violating the Free Speech Clause. Patrons of a county library in Texas sued the librarian and other officials, alleging they removed 17 books because of their treatment of racial and sexual themes. The district court ruled that defendants abridged plaintiffs’ “right to receive information” under the Free Speech Clause and ordered the books returned to the shelves. On appeal, a divided panel of our court affirmed in part. We granted en banc rehearing.   We now reverse the preliminary injunction and render judgment dismissing the Free Speech claims. We do so for two separate reasons. First, plaintiffs cannot invoke a right to receive information to challenge a library’s removal of books. Yes, Supreme Court precedent sometimes protects one’s right to receive someone else’s speech. But plaintiffs would transform that precedent into a brave new right to receive information from the government in the form of taxpayer-funded library books. The First Amendment acknowledges no such right.

 

Do you agree with the Fifth Circuit's opinion? 

Tuesday, February 18, 2025

Vice President Vance on American Exceptionalism and Protecting Democracy

 Vance's speech to European leaders in February 2025:

 

For years, we’ve been told that everything we fund and support is in the name of our shared democratic values.

Everything—from our Ukraine policy to digital censorship—is billed as a defense of democracy.

But when we see European courts canceling elections, and senior officials threatening to cancel others, we ought to ask whether we’re holding ourselves to an appropriately high standard.

And I say “ourselves” because I fundamentally believe that we are on the same team. We must do more than talk about democratic values. We must live them.

Within living memory of many of you in this room, the Cold War positioned defenders of democracy against tyrannical forces on this continent.

Consider the side in that fight that censored dissidents, closed churches, and canceled elections. Were they the good guys?

Certainly not. And thank God they lost the Cold War. They lost because they neither valued nor respected all of the extraordinary blessings of liberty—the freedom to surprise, to make mistakes, to invent, to build.

As it turns out, you can’t mandate innovation or creativity, just as you can’t force people what to think, what to feel, or what to believe.

We believe those things are certainly connected. Unfortunately, when I look at Europe today, it’s sometimes not so clear what happened to some of the Cold War’s winners. I look to Brussels, where EU commissars warn citizens that they intend to shut down social media during times of civil unrest, the moment they spot what they’ve judged to be “hateful content.”

Or to this very country, where police have carried out raids against citizens suspected of posting anti-feminist comments online, as part of "Combating Misogyny on the Internet: A Day of Action."

I look to Sweden, where two weeks ago, the government convicted a Christian activist for participating in Quran burnings that resulted in his friend’s murder. And as the judge in his case chillingly noted, Sweden’s laws to supposedly protect free expression do not, in fact, grant a free pass to do or say anything without risking offending the group that holds that belief.

And perhaps most concerningly, I look to our very dear friends, the United Kingdom, where the backslide away from conscience rights has placed the basic liberties of religious Britain in the crosshairs.

A little over two years ago, the British government charged Adam Smith-Connor, a 51-year-old physiotherapist and army veteran, with the heinous crime of standing 50 meters from an abortion clinic and silently praying for three minutes.

Not obstructing anyone. Not interacting with anyone. Just silently praying on his own. After British law enforcement spotted him and demanded to know what he was praying for, Adam replied simply: “It was on behalf of the unborn son he and his former girlfriend had aborted years before.”

Now, the officers were not moved.

Adam was found guilty of breaking the government’s new “buffer zone” law, which criminalizes silent prayer and other actions that could influence a person’s decision within 200 meters of an abortion facility.

He was sentenced to pay thousands of pounds in legal costs to the prosecution.

Now, I wish I could say that this was a fluke—a one-off crazy example of a badly written law being enacted against a single person.

But no.

This last October, just a few months ago, the Scottish government began distributing letters to citizens whose houses lay within so-called Safe Access Zones, warning them that even private prayer within their own homes may amount to breaking the law.

Naturally, the government urged readers to report any fellow citizen suspected guilty of thought crime.

In Britain and across Europe, free speech, I fear, is in retreat.

And in the interest of comity, my friends, but also in the interest of truth, I will admit that sometimes the loudest voices for censorship have come not from within Europe, but from within my own country, where the prior administration threatened and bullied social media companies to censor so-called misinformation.

Misinformation like, for example, the idea that coronavirus had likely leaked from a laboratory in China.

Our own government encouraged private companies to silence people who dared to utter what turned out to be an obvious truth.

So, I come here today not just with an observation, but with an offer.

And just as the Biden administration seemed desperate to silence people for speaking their minds, so the Trump administration will do precisely the opposite.

And I hope that we can work together on that.

Monday, February 17, 2025

Birthright Citizenship: Two Views

 Link

 Trump Might Have a Case on Birthright Citizenship (Randy E. Barnett and

 NYT Opinion Page

Friday, November 29, 2024

Nellie Bowles of the Free Press on Thanksgiving This Year

 "I'm thankful this year for the First Amendment. I never understood how precious it was, or how rare, but watching European countries send cops to people's houses for barely controversial Facebook posts has shocked me." 

Not to mention people being arrested in the UK for silently praying on the sidewalks in front of abortion clinics. Silently praying is a thought crime in Great Britain!

Bowles is right. American exceptionalism is real and free speech is one of the most important features of American exceptionalism. But even here, the First Amendment is under attack by elites who are shocked to learn that not everyone believes what they believe. 

But we have a Supreme Court whose First Amendment jurisprudence is the strongest sign of American exceptionalism. So I am also thankful this year for the First Amendment, and for the Court that supports and defends it.

Tuesday, November 26, 2024

Optional Exam Review Session: Monday December 2

 I plan to hold an optional exam review session on Monday December 2 during our regular class time and place. Our exam is December 9, so December 2 is the best date for this session. 

And remember what I told you in class--the exam will not cover the last materials we discussed on pornography and obscenity under the First Amendment. The law is too vague to hold you responsible for and I have no desire to write a question describing in detail material challenged as obscene.

Thursday, November 21, 2024

Exam Info

The Exam consists of 3 essay questions, one of medium length (1000 words or less answer), one of 750 words or less, and one of 500 words or less. 


Here are the Exam  Instructions:

 

 Final Examination                                          Examination No.________
December 9, 2024
Three (3) Hours

Examplify Mode: Secure    

PLEASE CHECK TO BE SURE
EXAMINATION IS COMPLETE.    THIS EXAMINATION HAS 4 PAGES.

INSTRUCTIONS


1.    You must complete this examination using Examplify in the secure mode. Using the wrong Examplify mode is an Honor Code violation.

2.    If you experience computer problems, you will not be given more time to complete the exam. You should switch to writing in Green Books and work with the exam administration personnel when you have completed your exam. You may contact exam administration personnel to try to resolve the computer problem during the exam, but you will not be given more time to complete the exam.
3.    Write your exam number in the space provided above.
4.    It is an Honor Code violation to write beyond the time limit designated above.
5.    This is a 3 hour closed book/closed network examination. You may not have any written or printed materials with you while taking the examination nor may you consult any written or printed materials before turning in all portions of the examination.

   No cell phones or other electronics, other than the laptop you are taking this exam on, are allowed in this exam room.

6.    This examination will count for 225 points.

7.    Limit the length of your answers as specified in each question. Writing beyond the word limits will adversely affect your score for that question.
8.    You must return the exam questions and all used scratch paper, however nothing written on this exam or on any scratch paper will be graded.
9.    Confidentiality: It is an Honor Code violation to share these exam questions with anyone. It is also an Honor Code violation to retain a copy of this exam in any format (printed, downloaded, scanned, photographed, etc.).

Monday, November 18, 2024

Free Speech Coalition v. Paxton (Oyez Preview)

 From Oyez:

Facts of the case

Texas enacted H.B. 1181, a law regulating commercial entities that publish or distribute material on internet websites, including social media platforms, where more than one-third of the content is sexual material harmful to minors. The law requires these entities to implement age verification methods to limit access to adults and display specific health warnings on their landing pages and advertisements. It defines sexual material harmful to minors using a modified version of the Miller test for obscenity.

Shortly after the law was enacted but before it took effect, plaintiffs sued, claiming H.B. 1181 violates their First Amendment rights and, for some plaintiffs, conflicts with Section 230 of the Communications Decency Act. The district court issued a pre-enforcement preliminary injunction, finding that the plaintiffs were likely to succeed on the merits of their claim and suffer irreparable harm. The court ruled that the age-verification requirement and health warnings fail strict scrutiny—that is, that it is not narrowly tailored to achieve a compelling government interest using the least restrictive means to achieve that interest—and that Section 230 preempts H.B. 1181 for certain plaintiffs. On appeal, the U.S. Court of Appeals for the Fifth Circuit concluded that rational basis review—i.e., rationally related to a legitimate government interest—was the proper standard of review and thus vacated the injunction against the age-verification requirement but affirmed as to the health warnings.

Question

Is a Texas law that requires any website that publishes content one-third or more of which is “harmful to minors” to verify the age of each of its users before providing access subject to “rational basis” review or “strict scrutiny”?

Pornography, obscenity, and the First Amendment

 How should the Constitution be interpreted concerning obscenity and pornography?
    
 Is pornography a social problem or is it just a matter of taste?
    
 Should all forms of expression be protected absolutely, in which case we would rely solely on the market to decide which books and movies are published and which are not?    

Should we temper a strong commitment to freedom of expression with a small area of permissible regulation (i.e. should we allow the worst forms of hard core pornography to be regulated while protecting everything else)?
    
 Or should we allow government a lot of room to protect us against cultural pollution?  Central meaning of First Amendment seems far removed from internet porn. Moreover, almost everyone is concerned about children and the fact that they are a couple of clicks on their phones away from unthinkably evil videos and images.

Also consider Prof. Catherine MacKinnon's law review article on Pornography as Trafficking, 26 Michigan Journal of International Law 993 (2005):

In material reality, pornography is one way women and children are trafficked for sex. To make visual pornography, the bulk of the industry's products, real women and children, and some men, are rented out for use in commercial sex acts. In the resulting materials, these people are then conveyed and sold for a buyer's sexual use. Obscenity laws, the traditional legal approach to the problem, do not care about these realities at all. The morality of what is said and shown remains their focus and concern. The injuries inflicted on real people to make the materials, or because they are used, are irrelevant to what is illegal about obscenity. Accordingly, as the trafficking constituted by the exhibition, distribution,  sale, and purchase of materials that do these harms is ignored.

Can the government regulate pornography?  Is it possible to distinguish between harmful movies and books and movies and books that may deal with sexual themes but which are nevertheless artistically worthwhile? And how can we enforce laws against the ubiquitous existence of internet pornography on the web? As Professor Stone concludes in his article on law and obscenity:

Perhaps ironically, we are where we are today not because citizens intentionally voted to make the most extreme forms of sexual material legal, not because judges intentionally held that the Constitution should protect the most extreme forms of such material, but because technology overwhelmed the capacity of the law to constrain the availability of such material. The challenge for the future is to make the best of it.
Should we shrug our shoulders and try to "make the best of" something so destructive as harmful? Or is there a way to at least protect children and victims of sex trafficking from harm?


Miller v California

 Although the Court had for a number of years held that “obscene” materials are not within the area of constitutionally protected speech or press, it had never managed to come up with a workable definition of obscenity.


 Justice Stewart once wrote a concurring opinion in an obscenity case in which he explained the difficulty of defining obscenity.  He said:
    
    “I have reached the conclusion . . . [that obscenity is] limited to hard-core pornography.  I shall not today attempt further to define the kinds of material I understand to be embraced within that shorthand description; and perhaps I could never succeed in intelligibly doing so.  But I know it when I see it.”  Jacobellis v. Ohio 378 U.S. at 197.
    

If it makes me blush, you can ban it!  That’s the best Justice Stewart could come up with.  Is this test just a wee bit vague?  

 Did the Court do any better in Miller v. California?
    
 Miller comes up with a three-part test for non-protected obscenity (which, says the Court, is "categorically...unprotected by the First Amendment."):
    
        1) whether the average person applying contemporary community standards would find that the work taken as a whole appeals to the prurient interest.    

What does “prurient interest” mean?
    
        The Court has defined prurience as material appealing to a shameful or lascivious or lustful interest in sex.  It does not include a normal interest in sex.
    
 What does that mean?
    
 In one case, the Court held that an erotic magazine was “prurient” because the “leer of the sensualist” had permeated the manner in which the publication had been distributed.    

The magazine had been mailed from the towns of Intercourse and Blue Ball, Pennsylvania and the publisher boasted of the explicit nature of the publication.  The publisher’s clear intent was to appeal to the prurient interest of potential readers.
    
  Now which community are we looking at – the local community (say in Idaho, Utah or Alabama) or a national standard?
    
        Take a look at the beginning of Roman Numeral III – the Court says that “First Amendment limitations . . . do not vary from community to community, but this does not mean that there are, or should or can be, fixed, uniform national standards of precisely what appeals to the ‘prurient interest’ or is ‘patently offensive.’”  
    
 Same test, but different standards (a movie that is not obscene in New York may be obscene in Mississippi).  Really a question addressed to the common sense of the jury.  An average jury pool in New York may have a different sense than an average jury in Mississippi.
    
        O.K.  Part two of the Miller test.
    
        Material is obscene if it “depicts or describes, in a patently offensive way, sexual conduct specifically defined by the applicable state law.” 
    
        What does that mean?  Again, this standard is supposed to be based upon contemporary community standards as understood by average jurors. 

 “[N]o one will be subject to prosecution for the sale or exposure of obscene materials unless these materials depict or describe patently offensive ‘hard core’ sexual conduct...”

 So what happens in Jenkins v. Georgia when a Georgia jury applies local community standards and concludes that the movie "Carnal Knowledge" is prurient and patently offensive?
    
        The Supreme Court buys some popcorn and malted milk balls, goes to the movies, and says “as a matter of constitutional law” Carnal Knowledge is not “patently offensive.”
    
        Why not?
    
        It’s not “hard core”? 
    
        What is “hard core”?
    
        Justice Stewart knew it when he saw it and so, apparently, does the Court.
    
        Five thumbs up for Carnal Knowledge – it’s a “must see”!  I mean come on! A young Jack Nicholson and Artie Garfunkel (without Paul Simon)! The Court takes upon itself the task of distinguishing community standards of prurience and offensiveness from mere “community prejudice.”  Nowak at 1137.
    
       Third part of the test:
    

A work is not obscene, even if it is prurient and patently offensive, unless in addition it lacks “serious literary, artistic, political, or scientific value.” (p. 1280) “Taken as a whole.”

 The third part of the test is not judged by local community standards.  Rather, it supposedly is to be decided on an objective basis (i.e. whether a reasonable person would find serious literary, artistic, political, or scientific value in the material, taken as a whole). So, artistic photography--even if hard core-- such as that of Robert Mapplethorpe, is protected because of its serious artistic value.

This is why Professor Stone ends his article with this observation:

Perhaps ironically, we are where we are today not because citizens intentionally voted to make the most extreme forms of sexual material legal, not because judges intentionally held that the Constitution should protect the most extreme forms of such material, but because technology overwhelmed the capacity of the law to constrain the availability of such material. The challenge for the future is to make the best of it.



 





Sunday, November 17, 2024

First Amendment Fall 2024: Assignments For November 18, 19 & 20

 --Christian Legal Society v. Martinez (link); Freedom of Speech of Government Employees: Pickering (link);. Connick (link); Garcetti (link); Discussion of 6th Circuit decision in Meriwether v. Hartrop (blog post to be provided)

-- Obscenity and Pornography: Read the cases (Stanley, Smith, Miller, Jenkins) and discussion set forth here (link) ; handout articles from Washington Post (Halverson) and ABA (Stone article)

--Preview:  Free Speech Coalition v. Paxton (Issue: Whether the Supreme Court should stay the U.S. Court of Appeals for the 5th Circuit’s judgment allowing Texas to enforce the age verification requirements of H.B. 1181 on commercial websites that contain sexual content).

Thursday, November 07, 2024

First Amendment Fall 2024: Assignments For November 11, 12 & 13

 --Discussion of No-compelled-speech Doctrine and 303 Creative

-- Libel and slander: casebook p. 1315-1330 (New York Times v Sullivan, Gertz, Dun & Bradstreet)

-- Christian Legal Society v. Martinez (link);Citizens United (link

Tuesday, November 05, 2024

303 Creative LL.C v. Elenis

 There is a compelled wedding expression case before SCOTUS right now. The case concerns a party, Lorrie Smith, who creates beautiful wedding websites: "Consistent with Ms. Smith’s religious beliefs, [she] intend[s] to offer wedding websites that celebrate opposite-sex marriages but intend[s] to refuse to create similar websites that celebrate same-sex marriages."

The 10th Circuit held that Smith's art was pure speech and applied strict scrutiny to her compelled speech claim, but found that, because of the unique quality of Smith's web design services, there was a compelling interest in requiring her to create wedding websites celebrating same-sex marriage: "To be sure, LGBT consumers may be able to obtain wedding-website design services from other businesses; yet, LGBT consumers will never be able to obtain wedding-related services of the same quality and nature as those that Appellants offer. Thus, there are no less intrusive means of providing equal access to those types of services."

 The idea is that because the artistic expression of each artist is unique (and therefore not fungible), "there are no less intrusive means of providing equal access to those types of services." In other words, each artist has a monopoly over his or her unique artistic work.

This is a brilliant strategic move by the 10th Circuit, but is it persuasive? Art is unprotected under the First Amendment because the art of each artist is uniquely beautiful and therefore cannot be provided by other artists.

Of course the art of each individual artist is uniquely beautiful, but that is precisely why art and expression should not be treated as a public accommodation allowing customers to decide what messages artists must create.

Monday, November 04, 2024

First Amendment Fall 2024: Assignments For November 4, 5 & 6

--Pico (p. 1526-1532); Casebook p. 1541-1546; Re-read Rosenberger (link); Casebook p. 1585- 1592

--Casebook p. 1597-1609; Barnette (link); Wooley v Maynard (link); 303 Creative (link); my article on the no-compelled-speech doctrine (link); Prof. Garnett's article on 303 Creative (link)

Pure Speech or Symbolic Conduct: Jackson Pollack

 

 


                                        Jackson Pollack "Lavender Mist"

 

 For example, the Court has unanimously concluded that the First Amendment “unquestionably” protects the abstract paintings of artists such as Jackson Pollack even though they do not convey a readily “articulable message.” Hurley v. Irish–Am. Gay, Lesbian & Bisexual Group of Bos., Inc., 515 U.S. 557, 569(1995).

Notice that even pure speech requires some conduct--purchasing canvas and paint, cleaning brushes, sharpening pencils, turning on your computer to write an op-ed, etc. But it is pure speech, not expressive conduct.


Hypo

Elon Musk is walking down the street in Austin wearing his Gothic Dark Maga (Make America Great Again) hat. Bruce Springsteen attacks Elon and, as he beats him, says "I'll show you what I think about your garbage hat."

Apply the Free Speech Clause two ways--to Elon's hat and to Springsteen's violent attack.

Sunday, November 03, 2024

Let's Finish Strong

 

                                                     My Grands Halloween 2024

So, Halloween is behind us. We have 3 weeks left to master the First Amendment. Let's finish strong!

Monday, October 28, 2024

Justice Thomas' Dissent in Mahanoy

 Justice Thomas cites "150 years of history supporting" school censorship because "schools act in loco parentis when students speak on campus" (and, "because speech travels, schools sometimes may be able to treat speech as on campus though it originates off campus").

He accuses the Court of taking "a common-law approach to today's decision." 

What are your thoughts? Do you agree with Justice Thomas? 

History is one means of discovering original meaning, but when history is used to limit the plain meaning of the written text ("no law...abridging the freedom of speech"), should the Court follow the text or history? And, of course, history and tradition provide little insight to an off campus Snapchat or X post sent via the student's smartphone to the student's "friends" and followers on social media.

But always keep your eye on Justice Thomas--he is the most interesting Justice on this Court and his opinions are well-reasoned and persuasively written.



PJI Wins Covid-Vax Religious Accommodations Lawsuit

 Legal Earthquake: SF jury awards millions to workers denied religious accommodations

Here is the press release:

 

San Fransisco, CA. –  A federal jury on Wednesday delivered a stunning blow to Bay Area officials who denied every religious accommodation requested by workers to its COVID-19 vaccine mandate.

The 8-person jury deliberated for two days before unanimously awarding 6 former employees of San Francisco Bay Area Rapid Transit District (BART) more than $1 million each, for a total of about $7.8 million. The employees have been represented by Pacific Justice Institute since 2022.

Last Friday, the jury first determined that BART failed to prove an undue hardship in denying any accommodations to the employees. Yesterday, the jury further concluded that all of the employees had met their burden of showing a genuine conflict between their faith and the vaccine requirement, which was implemented in late 2021. The jury then accepted the numbers calculated by the plaintiffs’ economic expert for lost wages and added $1 million to each of those figures.

Brad Dacus, president of PJI, commented, “These verdicts are seismic—a 7.8 San Francisco legal earthquake. This amazing outcome represents so much hard work by our team, perseverance by these clients, and fairness from our judicial system.”

Kevin Snider, PJI’s Chief Counsel who served as lead trial counsel, commented, “The rail employees chose to lose their livelihood rather than deny their faith. That in itself shows the sincerity and depth of their convictions. After nearly three years of struggle, these essential workers feel they were heard and understood by the jury and are overjoyed and relieved by the verdict.”

During the trial, jurors heard compelling testimony from dedicated employees. One of the plaintiffs had worked for more than 30 years for BART, with a stretch of 10 years perfect attendance, before being unceremoniously dismissed. Another had been out on workers comp for months, with no scheduled return date, when she was fired. BART had also argued that several of the employees’ conflicts with taking the vaccine were more secular than religious. The jury disagreed.

PJI’s trial attorneys in this case consisted of Kevin T. Snider, Matthew B. McReynolds, and Milton E. Matchak. PJI was joined at trial by co-counsel Jessica R. Barsotti. Nationwide, PJI continues to represent hundreds of dedicated employees who lost their jobs after they sought and were denied religious accommodations to the COVID-19 vaccines. This week’s verdicts are expected to impact many of those pending cases.

First Amendment Fall 2024: Assignments For October 28 & 29

  -- Casebook p. 1520-1541; Mahanoy School District

-- Casebook p. 1541-1546; Re-read Rosenberger (link); Casebook p. 1585- 1592